The destruction of native bushland around Western Australia is taking place on a vast scale.
This post carries a series of poems written across a number of different sites, and regarding a number of different bush areas across the Perth coastal plain area.
It's the same up in the wheatbelt. These poems are expressions of support for those resisting the destruction by an array of vested interests. Sometimes a city is resisting the damage (e.g. Kwinana with the Wellard sand mine issue — opposing the destruction of banksia woodlands); at other times local government is pushing the damage (Gosnells with the Kenwick wetlands and the destruction of the Edward Street cockatoo roost by Linc developers). This is what's just happened at Edward Street in Kenwick:
The Lemnos Street bushland in Shenton Park is being eroded and at risk of falling to/via the state government's 'sign off'. And now the Beeliar wetlands are under assault again from Main Roads on Bibra Drive — trees and wetlands to be deleted and replaced by roads/a roundabout.
But those who care about what's left are mobilised and peacefully resisting. This is a support for Paddy, Heidi and James and Nev and Nev's mum and dad, and the many others who are standing there, protecting the trees, the bush, life itself.
We need to think about this concerted, greedy, selfish effort to destroy what's left by the exploiters in government and business. Witness the length of Great Eastern Highway from Kalgoorlie all the way to Greenmount... the shaving off of thousands of hectares of vegetation (when it's all added up).
And roadside after roadside throughout the state, especially the wheatbelt, is falling like this.
But for every abuse of rare bushland, there are people standing up and saying NO MORE. We're down to the bare bones of earth now — NO MORE. Not a single tree needs to fall.
We ALL need to resist this destruction; we all need to acknowledge this assault on country. Listen to the Elders — they know, they have the knowledge.
Villanelle of Hell
Down on the Plain: the McGowan Government are As Efficient Destroyers of the
Environment as the Barnett Government Was!
Not that long ago we felt the reassurance of a marri tree’s
bark as a jiddy jiddy retuned the air around its ambience — alive!
Now images of tree slaughter are reaching us in the Valley.
The Edward Street Kenwick cockatoo roost has been consigned
to nothingness by Linc developers and the EPA, and its spirit struggles
above —
not that long ago we felt the reassurance of a marri tree.
Such betrayal of growth undoes us all, and the patterns of canopy
and feathers are more than flights of fancy — far far more than aggressive
acts of tree slaughter that are now reaching us in the Valley.
So when we come down to the once-roost, come down to the remnants of
city-
held bush, we will see the legacy of greed and profiteering — a grave
where not long ago we felt the reassurance of a marri tree.
Each subterfuge back-slapped into being, each epiphany
of outflanking the destroyers whipped-up around the table... to connive —
now images of tree slaughter are reaching us in the Valley.
A line in the sand they expose
to the air — its veinwork of roots torn away —
a line in the sand garlanded with decortication. Enough! No deals! Don’t
believe!
Not that long ago we felt the reassurance of a marri tree —
though images of tree slaughter are reaching us in the Valley.
Nev’s Tree is Now a Bloody Stump
No form can
contain the grief of this poem
this elegy
which is residue of a shattered tree,
a marri,
brought down with cuts and bruises,
dismembered.
Sounds gory, doesn’t it? — it bloody
well is, people! It is a slaughter, it is
disrespect
of ontogenesis
on a massive scale — small, big,
an eternity
to construct. Battered in a moment.
Not treated
with the pride bestowed on the big steel
sheds and
concrete aprons, the sump to catch
the creek
that still flows out of the wastes,
forlorn and
sclerotherapised, so beloved
and then
forgotten by the planners
and their
mates in cahoots with the profiteers’
endgame.
Nev’s mum said she put her hand
on the
dying stump and it bled an imprint,
her hand
lifted to show the blood of world.
Her pain is
all our pain — she has the pattern
of the
shattered tree inside her now
and carries
it around so we can remember.
How many
other lives will we let down?
Jiddy jiddy
flies manic, wondering where
it is now, where what was has gone, where
it will
land to contemplate its moods.
It catches
a fly, and lets it go. Lost.
Villanelle of Planning
‘I
tried to give a copy of your poem about Lemnos St Bush to the Minister for
Planning earlier this year but one of her close officers wouldn’t take it to
her saying she would not appreciate it. That is what we are up against!’
personal message from a committed environmentalist
We hear the fences have been reinforced ahead of a planning
decision
regarding the Lemnos Street bushland
— the minister remaking habitat in her own image —
the soothing
nature of concrete, the security of windowbox planters a mission!
If the puzzle can’t be solved you can switch the stickers
around to feign
a solution — make it add up?
Brick tones are the new bark, Colorbond is plumage —
we hear the fences have been reinforced ahead of a planning
decision.
Each patch of bush they write out of existence, each job
creation
that decreates in the long run — we are expected to bow down
before the signage —
the soothing
nature of concrete, the security of windowbox planters a mission!
Maybe someone half-hears the singing honeyeater, catches a
strain
of cockatoo call? Maybe they remember a banksia-lantern from
an earlier age?
We hear the fences have been reinforced ahead of a planning
decision.
The traffic pushes to ‘flow’
past as fast as it can — wary of inconvenience and the span
of a city that fits a future planned for heat and smog and redeveloped
language —
the soothing
nature of concrete, the security of windowbox planters a mission!
So the minister wouldn’t appreciate a poem calling for
restraint, for a plan
to conserve the bushland and give breath and nurture rather
than tracts of spoilage?
We hear the fences have been reinforced ahead of a planning
decision —
the soothing
nature of concrete, the security of windowbox planters a mission!
The tree offers to look over us
The tree
offers to look over us
and we cut off its hands, its arms —
down to its life before it was born.
Right back to the start, back
to when energy became sap,
and sap fed the zodiac.
That's what gives us sleep,
then wakes us, arms outstretched.
and we cut off its hands, its arms —
down to its life before it was born.
Right back to the start, back
to when energy became sap,
and sap fed the zodiac.
That's what gives us sleep,
then wakes us, arms outstretched.
The Trees Alongside Bibra Drive
The tangle of branches
is the zest of conversation
over-arching the wetlands —
if we study the leaves, the branches,
the ravens interpreting the stories,
we will be able to say: Yes, this planet
is inhabited — we will set our lexicons
to synch with the many voices
that emanate from its green echoes.
But as for the aperçus
of the illuminati
of the Main Roads,
well, read them with caution:
they are dust rings, debris
orbiting the planet.
The tangle of branches
is the zest of conversation
over-arching the wetlands —
if we study the leaves, the branches,
the ravens interpreting the stories,
we will be able to say: Yes, this planet
is inhabited — we will set our lexicons
to synch with the many voices
that emanate from its green echoes.
But as for the aperçus
of the illuminati
of the Main Roads,
well, read them with caution:
they are dust rings, debris
orbiting the planet.
Sweeney Wonders Why Government Says You Can Have This Bit and We'll Have
the Rest?
for the gathering protesters at Bibra Drive
The ring-necked parrots carry messages from red-capped parrots
(who are on site) all the way up to Sweeney's mast in the smoky haze... word travels
fast in birdworld! Sweeney is perched on an NBN tower because all the roosts
he's been welcomed to over the past year or so have been chopped down,
and the cockatoos have told him to find whatever 'branch' he can to rest on. They add: There
are some people down there who want us deleted, once and for all. But Sweeney says to them —
return to Beeliar and find refuge in what's left, a great reprieve without bloodshed
was offered there and that's our hope. The red-tails say back to him, deeply sad: Plenty
of redgum was spilt and saturated and glued the sandy plain, and surviving bits not written
into the buy-off plan are being plucked at again — you know, a copse of trees here,
a stand of trees there... the soul of the place eviscerated through a rolling back
of wetland grasses, replacing with road and roundabouts that gloat like compasses.
No way! Sweeney insists. No way, surely! But parrots and cockatoos
don't lie — not like humans anyway — so I am leaving this tower! he says, no longer
huddled in fear and anxiety... I am going to swoop down and call the protesters back
to the zone, to work with us, to grow back into the land, deny the tree wreckers any feathers.
Sweeney Asks: What Am I Worth if I Don't Fly Again When All Wings are
Needed?
What the tree-killers fear most is the merging of flesh with cellulose —
they ask: Does it mean that a tree sitter literally merges with a tree? Does
it mean that chopping it down might result in a charge of ... what... manslaughter?
But they need not worry — the state and its machinery, the terror
of private property, doesn't recognise such a condition. Up a tree?
Then remove them and that'll be that — tree and human separated.
But Sweeney knows better, flying past, heart swelling with pride
at seeing the human climb and meld into the tree's canopy. That's
how feathers are made, that's what keeps the world exhaling
and inhaling. Sweeney had always been confused by the separation
of symbol from fact, trilling, The tree of life is precisely that, the tree
of life. All life. Hovering above the tree with wattle birds and magpies,
with ravens and honeyeaters, Sweeney calls down to the wetlands — sweating
and alive in the caul it has spun against the spikes of development:
What am I worth if I don't fly again when all wings are needed,
when each sweep of a wing might combine lift and drag to drive off
the machines with their steel teeth, the engines that batter
the talk between trees and the life they are, they watch over.
John Kinsella
What the tree-killers fear most is the merging of flesh with cellulose —
they ask: Does it mean that a tree sitter literally merges with a tree? Does
it mean that chopping it down might result in a charge of ... what... manslaughter?
But they need not worry — the state and its machinery, the terror
of private property, doesn't recognise such a condition. Up a tree?
Then remove them and that'll be that — tree and human separated.
But Sweeney knows better, flying past, heart swelling with pride
at seeing the human climb and meld into the tree's canopy. That's
how feathers are made, that's what keeps the world exhaling
and inhaling. Sweeney had always been confused by the separation
of symbol from fact, trilling, The tree of life is precisely that, the tree
of life. All life. Hovering above the tree with wattle birds and magpies,
with ravens and honeyeaters, Sweeney calls down to the wetlands — sweating
and alive in the caul it has spun against the spikes of development:
What am I worth if I don't fly again when all wings are needed,
when each sweep of a wing might combine lift and drag to drive off
the machines with their steel teeth, the engines that batter
the talk between trees and the life they are, they watch over.
John Kinsella
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