Showing posts with label Activist poetics. Show all posts
Showing posts with label Activist poetics. Show all posts

Friday, March 1, 2024

Poem for Poets Who Resist War

 Graphology Superscription 3

Two poets have been imprisoned in Russia for reading poems against war in Ukraine.

            Hooded crows are probing luminous gardens full of the storm.

A spring tide has ripped out of Bantry Harbour exposing winter mudflats —

there had been some flooding — and two people are digging for lugworms.

There is a prismatic glister of oil, an iridescence of unearthly behaviours.

All of this is tragic. All of this is connected. All of this aligns, though it might

not seem obvious. In the violent interstices. Mud and haemoglobin.

Standing outside the perspiring window and not looking back through its glass.

            Hooded crows are probing luminous gardens full of the storm.

Two poets have been imprisoned in Russia for reading poems against war in Ukraine.

 

 

            John Kinsella

Wednesday, December 5, 2018

Consuming Rebellions and the Need for Constant Non-violent Protest

       
          by John Kinsella

Here are poems written in 'realtime' in support of James, Sarah and the other protesters who camped out, tree-sat, and were constantly present in resistance to the further destruction (it's not over, people!) of the Beeliar wetlands in Perth (on Bibra Drive in this case), late 2018.

These poems were intended to show that the protesters weren't alone, and that the effort to protect the environment needs to be a universal one; that ALL of our needs and interests intersect in this. As an extension of my notion of 'international regionalism', I am thinking more and more in terms of international responsibility regarding regional intactness, and cultural and identity intactness with respect to the natural environments in which they communalise and identify.

I think we need to be conscious of all language we deploy around this shared act of resistance to the damage being done, and that though the umbrella of 'extinction rebellion' covers many driven and passionate people (and I support the public push to show 'enough is enough' and to make positive change happen), it also fails in its naming. 'Rebellion' suggests a moment (that social-media burst of un-thought-out response that leads to chaotic action without focus, consistency or longevity), suggests an aggressive reaction to aggression that will yield little other than earth people's frustration.

I call this 'the buzz' - and once the buzz diminishes, people wander back to their flatscreens, their new phones, their consumerism. Change will come from non-violent direct action merged with language action merged with cultural and identity and gender-respect merged with thinking carefully about what we do and not letting the buzz create the peaks and troughs that have prevented a collective, concerted and long-term response to the rapacity.

Let's stop consuming as a form of 'equality' when consuming makes for inequality - wealth and privilege need to divest themselves immediately and 'property' be shared in common (and I don't believe in 'property' per se!). Let's stop participating in the consumerism ('western', 'eastern'... or any of its other manifestations within capital... culture is consumed by the consumer-machine of capitalism which purports to offer opportunities of consuming while deleting the basic universal freedoms of food, clean air, natural environment etc) ... the machine grinds to a halt without being fuelled. Let's concentrate on the priorities of social interaction: food, medicine, protecting the rights of the vulnerable, ceasing the exploitation, ending violent conflict, protecting environment and cultural rights attached to place (and spatiality)... and avoid as much unnecessary consumerism as possible.

Here are a few messages I've sent a couple of friends (especially James) in recent days:

*in protests for the environment there can potentially be a game of better-than-thou going on in which personal templates of 'best behaviour' and 'i'm less oppressing than you are' might be put on display, rather than a real deep caring for the natural world (privilege always allows such gambits - people living in the fallout of the  new colonialism of the latest version of the international arms trade get little choice to participate in non-violent resistance to consumerism when they are dying, having their houses destroyed, and their cultures annihilated).

so much activism out of (primarily western) privilege is a performance rather than the grit of protest. it's happening in poetry, too. people display what they feel they must, and don't mean it. a poet should say what they mean as a poet - good, vital... but don't say what they think people want to hear in the arts set... just to fit the moment of angst as the world overheats and dissolves. it doesn't stop the dissolving; it ironically feeds the consumerism. it is a form of consumerism.

too many times shot at, too many times hauled away to the lock-up, too many times been abused to take this pseudo-activism without a vomit feeling. so the performance moves on to what next week? i hope i am wrong, and i know many are long-term committed activists, and some are becoming genuinely aware, but the show must go on and poetry plays its part in that show. poetry actually has purpose to my mind - and not just the purpose of being poetry that the best people will applaud. i don't want applause, i want change - i want the tens of thousands of flooded gums dying around here to stop dying. only one way to achieve that - put our poems where are mouths are.

*i am bothered by 'extinction rebellion' because it reminds me of the buzz behind occupy (i was involved with that in london and cambridge) that dissolved into various forms of 'acceptance' for many. it's the cadre zeitgeist buzz people get and then it gets too hard to just stop the abuse by non-participation (the internet and phones etc have led to more of the destruction than almost anything else over the last twenty years). true non-violent 'rebellion' is (as i have just been writing) not participating in capitalist gain, in refusing to participate in the state machine, in being non-violent, in standing in front of the bulldozers, in believing in EVERY tree and every creature. there is no middle way - there is to my mind :the non-usage of animals, the replanting of damaged areas, and certainly using as few 'resources' as we can (from commuting to travel to how we live in houses etc). we all move, we all use these machines... but even if we lessen our impact it helps more than a raging that vents angst but doesn't actually do anything direct. direct action is standing by that tree, it's choosing to ride your bike rather than drive, it's not buying a new phone or even using one... it's going offline...

*the kids coming out against the damages against climate/environment was a positive action. peace marches (as tracy says) that are silent, are powerful. such collective actions work, even if in the moment then gone. but 'rebellions' and 'occupies' that become hype about who is connecting with whom, bother me as shared events of buzz rather than long-term commitment. not to say they can't be, but the 'beeliar group' potential is there - once the hype shifts as cadre groups fall out, it fails. rebellion is not what's needed, non-participation in the corporate military state that is doing this (and people go along with it) is what's needed. the moment people get a buzz out of an action, the action becomes secondary. there's no buzz - only commitment. that good feeling you get - of being alive... is because it's outside the buzz, it's because you're connecting with what you're trying to protect. that matters. city-driven protests too often become about the entertainment zone and social sets of the city - not the dirt and the air and the water and the birds and life itself. same with any concentrations of people over other forms of nature. yes, social media has enhanced empowerment in marginalised groups, but the abuse of rights of self and community has also happened repeatedly on a cast scale. voices of the self should never be lost in the mass voicing of the many — small communities speaking with small communities and so on, rather than the loss of rights of self by 'faceless' (that is face behind the avatar) attacks when every person's situation is different within and without community.

*so often these things are propelled by older people feeding on younger people (social-media companies might be the face of the young, but they grow older the more established they become... and take on values of conservatism) - on young energy that isn't necessarily (though it may be, of course) focussed - rather than the reality of the event itself. extinction is being caused by ALL of us - including the participants in the 'rebellion'. they could truly rebel by changing themselves to start with (some will, many won't, not really). sorry, but i've seen too much of this movement shallow stuff that sparks then fades as lives change etc. the coming-together has an energy, then it morphs. hope i'm wrong! i truly do. to stop consuming outside what is necessary to live would be a good start!

*that is, start addressing the problems with capitalism and the state and never give ground, with peace as your best friend. no peace and there'll be no peace. 'rebellion' intimates violence even if unintended and that's why we have the problems in the first place. they use it as a 'hashtag' (potentially the end of liberty in too many ways for too many) because it buzzes and attracts young people who want to have the buzz and think they're also being ethical. there's a category error in it all. beeliar writ large. and one needs to come in and out of these well-meaning but often unseeing gatherings and keep a steady line. they will fade as fast as the world is fading. as committed life activists, our function is to be steady, coherent, consistent, and persistent. you are all these things - use this commitment to help others stay committed and to not just tune into the buzz then tune out.


Anyway... here are some of the poems sent through to the tent (of James) and the camp as it grew and to Sarah in the tree:





Saturday, October 14, 2017

Help Save Barrabup Forest... Please!


Some of you will have followed the litany of destruction of habitat at Golden Bay in Western Australia. We need positive, non-violent, assertive action, to articulate a collective poly-environmental/ist approach - 'literary' and/or otherwise. Now Barrabup Forest just outside Nannup is under threat. In terms of preventative action, for those of you not only in Western Australia but wherever, this requires immediate support. See here for petition. Below is a poem written for the forest, and in support of those people working so hard to save it.

For Barrabup Forest

‘assessment of a harvest coupe within Barrabup forest block following public concerns the coupe contained old-growth jarrah forest...’
            Government of Western Australia, Department of the Premier and Cabinet


It’s been eight years since we were last in Nannup,
passing Barrabup with its old-growth jarrahs

holding the world together, and a decade now
since I walked and wrote local forests

and said above all else we must be wary of dieback.
Beyond beauty, this is forest that reaches into identity,

that holds together the spirits of all who come into contact,
who open themselves to its intensity, its purpose.

And now, re-survey reveals the truth of public claims —
43 hectares of old-growth jarrahs, but only 43 hectares of 530

that will be set aside, will be exonerated, will live independently
as if the world around their reaching back, far back

does not and did not exist, as if their survival is not connected
to what they’ve nurtured back into shape, into forest

as if old jarrahs are indifferent to what’s around them, disconnected,
their fates not entwined to the fate of younger, surrounding forest.

No, they need the support system that’s managed to maintain them,
give home to the networks of life. As the imprint of past visits

makes us who we are, for those who live in the rays of sunlight
filtering through, and the shadows, a knowledge of joy and trauma

entwine, enjamb day-to-day lives, too. Dieback will be let in through the door,
along the hacked and bulldozed road, the desecration of logging will isolate

and entrap, and all life in the realm of the coupe be surrendered
to the interest of profit. To name creatures falling endlessly:

Western ringtail possum, startled Western brush wallaby,
Baudin’s cockatoo, and the Woylie  ringing generational changes

outside human science. And yes, I will be down again soon to experience
the last wildflowers, the utterance of a forest’s claim to aesthetics

beyond human understanding. Will the pink fountain trigger plant
still be with us, telling us its truths? Will the forest still really be a forest?

I have seen so many forests felled to stumps, to nothingness.
We all die tree by tree, coupe by coupe. All of us. All of us.



            John Kinsella

Tuesday, August 15, 2017

Poets and Climate Change


Graphology Kaleidoscope 31: ‘poets’ & climate change 

Poets have mined the seasons through core-samples — their own cores,
            of course, and the seasons’ drills, performances
Poets from some places have imposed their models of seasons on other places
            they visit — dragging six seasons into four, four seasons into two
Poets so easily iron out the specificity of rainfall, temperature, duration, into
            metaphor, that great equaliser of creative manifest destiny
Poets monitor the weather because it is as reliable and unreliable as well, metaphor
Poets fixate on extreme weather events and also the predictability of the cyclical
            nature of seasons, though practice increasingly wavers with meltdown
Poets preserve the status quo using the machinery of communication
Poets take the poetry of community and make it their own, catching call & response
            in their nets of self-affirmation
Poets reduce the particularities of tree — the truth of its growth rings, the habitat
            it has sustained, it is — to ‘tree’, the symbolic extension of themselves
Poets watch the rain gauge, caught up in the effect of light through meniscus, and
            fail to note down the declining average — a dry rain-gauge is of limited appeal
Poets broadcast the word, which is their word even when smoke-screened behind
            collaborative gestures, spoken out of community, embedded in rituals,
            any way they can — they believe it is best to be heard
Poets believe they are heard by silence and time, a commodity
Poets blur their denials and are, taken en masse, not deniers (with stunning
            exceptions) but rely on prosody to scaffold their preference
            for playing with words rather than getting outside and protesting
Poets have LOVED the worldwide web and computers — in the end,
            even the deniers (of a certain ilk) come across to word processors
Poets make carbon dioxide, methane, and some glow with their exchanges
            fed by a grid underwritten by the nuclear industry and/or coal
Poets love writing about birds as extensions of the(ir) psyche while noting
            behaviours and habits — generic and in aberration — to say something
            about the human world to say something about birds to say something
            about aspiration to say something about language to say something
            about culture/s to say something about personal subjectivity
            and community to say something about history to say something
            about time to say something about space to say something
            about migratory patterns to say something about locality
            to say something about a vagrant blown off-course a rare
            sighting to say something about feathers to say something
            about hollow bones to say something about pollution (oil
            on the albatross’s wings) to say something about presence
            to say something about loss to say something about trees of life
            to say something about insects to say something about being
            on the hindquarters of mammals to say something about heat
            and shifts in frequency to say something to say something to say
Poets write about (being) human
Poets write about inducing
Poets write about climate
Poets write about change
Poets are wary of over-writing
Poets are wary about being filed into a category
Poets are cautious to keep a wide range of experience on tap
Poets are quick to avoid fads like the dissolution of the biosphere
Poets are there for one protest and not there for another, having filled their quotas
Poets selectively listen to the music of the spheres, especially the sphere that’s
            underwriting their imagery
Poets envision the landscape of their denials as the denial of others — being
            so attuned to the nuances of dirt, and stone, and air, and flesh, and cellulose
Poets are scientists in their own way though they privilege language over data which
            has advantages and disadvantages though they generally cope well with
            contradictions maybe gloating over this a little too much but even
            when writing in air-conditioned rooms know it’s bloody hot outside
            and hotter than the childhoods they reconstruct in lines rhythmic
            with heat waves and mirages and humidity and freak snow events
            making the weird out of the wonderful and cranking language
            into an event — scientists in their own way or maybe scientists per se
Poets are architects designing poems to be read under the new conditions
            accepted as default adjusting to suit their audience’s compliance
            to the changed conditions; architectural elegists celebrating   
            adaptability of and to the human condition — lament lament
Poets write relationships — between themselves and what’s outside
            their ideas of poets and poems and the word (written/spoken),
            so you’d think human-induced (they are often but not exclusively
            human, they are often though not exclusively ‘alive’ — haunting
            and haunted is the shadow of the poet) climate change would be
            the pivotal array of relationship/s they’d write out of, to, too
Poets acquire and reprocess and even neologise words, so here are a few
            for the condition we’ve made figuratively and literally and in thought
            and voice and all shades of a colouring grey — seeraturate, oilboil,
            dessicane — compounds, exploitation of suffixes and prefixes,
            locked into the colonial Latinate, conquest lexicons, culpabilities
Poets will also perish, illuminating their last breath, and ours, all of ours, too.
            Don’t hand it to them on a plate, stop feeding the loose change
            to the meter. Give language a cooling-off period. Unmake
            linguistic economics. Don’t sing a song of sixpence. See
            the bird without capturing it. Don’t play while determiners
            and pronouns burn together.
  

            John Kinsella