Showing posts with label land rights. Show all posts
Showing posts with label land rights. Show all posts

Sunday, January 9, 2022

On 'Nature Reserves'

The fact that we need 'nature reserves' is an indictment of colonial-capital in itself, but without them there'd be very little 'original' native vegetation remaining and consequently an even greater loss of species diversity, and animal-life in its own rights. I am troubled by the idea of 'reserves' as a statement of ceding what has not been ceded, and of corralling land into parcels that are only allowed to persist because so much of the land around them has been occupied. Further, such reserves are also a form of 'occupation' (if a 'better' version), and exclusion of full rights of traditional ownership. To my mind, these 'nature reserves' should be under local Aboriginal management.

We have just spent a few days in Geraldton (where I went to high school and where my brother and his partner live), and spent time skirting nature reserves to asses their 'condition' and how they are or aren't being respected. Most nature reserves in Western Australia that I have encountered suffer from degradation along their boundaries (especially when they abut rural holdings, mines, commercial, industrial and 'real estate' developments), but also from the dumping of rubbish and incursions by hunters and recreationalists. 

The edges of reserves are as important as the interior, and yet because of their proximity to other modes of 'land usage', they are inevitably negatively impacted. On the periphery of one nature reserve we visited was an array of dumping/rubbish, ranging from building scrap to heaps of grass clippings, from a massive variety of plastic waste to assorted house objects. As one ventures further in, the rubbish becomes 'historic' in the sense that prior (to being a gazetted nature reserve) usage by 'settler' presencing leaves many damaging traces that are only partially absorbed into the restoring/recuperating ecology — rusting tin drums (oil, poison etc), bricks and mortar, garden residues, bottles and so on. 

The rubbish situation wasn't severe by comparison to some instances I've come across, but it was still a marker of frustration (and ecological disdain, even abuse) over space 'set aside' that's not part of the acquisitive accrual of property — of 'ownership' that erases traditional cultural custodianship of country. Rubbishing is an act of resentment against the uncolonial.

Here are a few images of Howatharra, one of the Chapman Valley/Moresby Ranges reserves. Most of the ranges with their incredible flat-topped hills (reaching a height of 183m and around 50 million years old), has been cleared and occupied by farms, but a few nature reserves are scattered across their length and breadth. 


Nature Reserve, Chapman Valley

Following a Kangaroo Trail

Not Vanishing but Appearing!

A clearly sacred place, these reserves would be better maintained and sustained in Yamaji custodianship, and would have a greater chance of 'reconnecting' into a larger, more diverse and complex habitat. For that, we will have to wait for the return of country, but I hope and believe it will happen in time. 

The first image above is of the location/designation sign, the second two are of me 'vanishing' into the 'scrub'. It is an intense and diverse habitat, and I only walked along a kangaroo trail, sidestepping numerous echidna diggings around termite mounds. Honeyeaters could be heard constantly working the myriad plants. I am interested in the visual aspect of 'vanishing' because how we see ourselves in relation to bush is part of a colonial residue that compromises ways of seeing. Of course, I am not 'vanishing' but actually appearing... I am carefully following a trail with a light imprint and will follow it back to the periphery. In the bush, one is constantly appearing and never vanishing. [On the other hand, I am happy to be 'consumed' or 'swallowed' by the scrub  — that is, to become as much one with it as I can... but again, I do not see this as vanishing, as 'loss', but as gain/increase/growth...]

This has led to my rethinking the dynamics of 'prospect' and 'refuge' in that through refuting 'landscape' as a measure of country, I now see open spaces as a 'refuge' of conquest and eco-destruction, and vegetated/rocky/ravined/hilled places as 'prospect '— that is, their apparent closedness is actually an opening out into knowledge if we should choose to look, listen, sense... to understand Aboriginal knowledges of place, to be more sensitised to country itself. For the non-Indigenous person, this can only be done with the intent of respect and a willingness to learn.

Edging the Howatharra Nature Reserve, Moresby Ranges, Western Australia [Argonautica}


The levelled range

Says those canyons of the sea

Aren't like this now, but will be.

 

No ‘Köppen climate type’

Can address the fragrance

And textures of leaves and bark

 

Afloat in heat. Further into the valley,

River redgums might suggest

An elsewhere but are more here

 

Than anywhere, though

Settler surveys diffuse

To serve their own purposes.

 

In the clefts where water runs

At downpour, there are other names

For erosion. A mistletoe bird's

 

Red is a different red

And the mistletoe differs

As well. From denomination

 

To denomination the stone

Is drawn from roughly

A similar source. The wind

 

Rips the high temps

But not all the way to the core

Of piles of grass clippings (dumped

 

Whether it be a wet year or drought year)

Which heat in and of themselves, interiorly

And dangerously, like more bad news

 

From the fourth estate, while, in addition,

Museum-loads of colonial rubbish

Trouble the roadside ecotones. Not-

 

withstanding, a view to the green-reefed ocean

Is a reflection (if at impossible angles)

Of all that might come again on land.

 

 

            John Kinsella


Tuesday, December 13, 2016

More on the Beeliar Protest and Resistance - Environmental Activism and Poetry



Beeliar Protest Verbs


Killing jar, these wetlands
for government gameplay:
ventricle, atrium, white-tailed
black cockatoo. Jarrah resonance.
Imaging reptiles, marsupials. Boodjar.
Fence up to cull otherworldly.
Clean house.


*

Bulldozer. Catch-all.
Taxonomy overload.
Aesthetes shrink before
what’s to come. Non-
art. Tasteless. How many
words did Milton offer
the English language?
How many words
did the English language
steal from the Noongar people?


*

We saw light and blood seep
from the guttered banksia candle:
like premonition, we shrive
in this belief the worshippers
encased in buildings won’t
listen to. But some do,
their houses on the edge
of another way of living,
persisting.

*

James sends us a photo
from the Beeliar bushland —
a killed bandicoot shovelled up
and shown to motorists passing,
motorists who might soon
be taking the piece of highway
about to be inserted where
the bandicoot’s habitat
once lay, where the bandicoot
lived against the odds,
respite from the suburbs.

*

Management plan profiteering to CEO permission
open slather surface tension to glint a growth ring
absorption to freight blind snake unto pobblebonk
to delete quenda and value-add quality of life sink
bores to test the overlay presence of sealant while
rainbow bee-eaters ploy in dugouts to tip into refuse
removed from site as security only does its job in a pay
packet survivalist way forgive and forget and implement
bonfire and hope for camaraderie in this global singularity
this one season of consuming what’s left lest we miss out
lest we’re deprived in comparison deft dressing vanities
while recountings get relegated to books and stories
work overtime to lift the lost to deny the extermination
as it will be forgotten what was before the rapid transit
voting patterns as free as Trump Tower as free as bums
on seats in proliferating stadia to keep gladiators on
project and whose ancestors push against the blades
of the machines — have you ever seen the z-grade
movie Killdozer, dozer which comes to life mind
of its own all hyped up with agency and sugar
in its tank, in its belly, in its brutal table manners,
subtexts colonial unawareness the roadmap of Southern
Cross and sky on the ground and magpies waking to loss
as democracy makes tarmac Ö plain song, progredi, headway.


            John Kinsella


If people want to join a discussion of poetry and activism, we are running a list as described below:


Poets and Writers for the Environment

A forum for discussion of how and where literature segues with environmental issues. A zone of literary activism and advocacy for the environment. For poets, writers, and academics.