Showing posts with label poetry. Show all posts
Showing posts with label poetry. Show all posts

Tuesday, July 15, 2025

Review of Refugia by Elfie Shiosaki

I had been writing on the nature of ‘invasion’ in a military sense when I came to read Elfie Shiosaki’s remarkable new book of poetry, Refugia. Her scholarly archival reading of the nature of ‘invasion’ with regard to the military enterprise that was the ‘settling’ of the Swan River Colony is a remarkable and insightful glimpse into the nature of colonial invasion. And this melds ‘in the stars’ with a profound utterance from self and country that stretches and breaks any idea of the colonial lyric into something much more powerful, much more traced out of country.

With an intense sensitivity to her ancestors’ presence and with a deep spiritual connection to country, Shiosaki considers the colonial impact of the Beeliar hydrology, habitat, spiritual and material architecture of Noongar custodianship in the context of colonial-settler-military overlays and attempts at erasure. In tracing early Noongar protest and attempts at a just agreement regarding this invasion, Shiosaki projects and injects Noongar knowledges (and where they make connection with more northern Yamaji knowledges as well) with the immensity of the cosmos, bringing the stars, black holes and water ways (and the ocean) into a contact that is both generative and cataclysmic. 

The reflections and inflections through the experience of the poet in trying to address and commune with wetlands and water pulses around patterns of short and long lines, and staggered-line dynamics on the open form of the page. We journey with the body and spirit of the poet trying to find redress, to find answers from country itself, across ‘bend’, ‘break’, bud, the three sections of the work. Three non-colonial and anti-colonial ‘tellings’. 

There is a desire, almost a compulsion, for an end to the grieving of the invasion but there is no real possibility of this as long as that colonial invasiveness continues. Wadjemup, sacred island site of a colonial prison for Aboriginal people is spoken to with fires on the beach just as marches along Riverside Drive in Perth (Boorloo) under the eyes of armed police (of course) connect the statistically staggering reality of Aboriginal people, especially youth, in colonial jails now. Deaths in custody connects with the first months and years of the Swan River Colony. 

Spreading an Aboriginal flag in Temple Underground in London is an affirming and contesting moment, but no one really notices. The crowds move on around. This is a cosmological occurrence as well, and actions are witnessed and implicated in the stars: ‘the Whadjuk/ and Captain James Stirling/ those born under the Milky Way/ and those born under St George’s cross, a red rose and the Three Lions’(‘On the Edge’). Captain Stirling (massacre leader) whose presence is murderous, corrosive and entrenched still. 

The statement that ‘our understanding was never friendly’ (‘Misunderstanding’) frees the ongoing colonial manipulation of invitation and welcome arising (at least in part) out of certain first-contact accounts that are at the core of a settler sense of justification and reconciliation. If friendship was offered (out of the temporary impression or belief that the invaders were Noongar ancestral spirits returning over the sea) it was under a different set of terms of engagement. There was no friendship in the act of military invasion. In the pivotal poem ‘On the Edge’ we read:

     friendship and curiosity
     on the edge
    
     a boundary that will be raked over by boots
     by a false declaration of sovereignty

and this gives lie to any conceivable ‘legitimacy’ to just and equitable co-existence by the colony with Noongar people. It simply becomes an act of invasion, a process of ongoing theft.

The incredible gift of this book with its search for justice, restitution and redress is that it suggests a healing might come when the colonial invasion mentality is stopped. This cannot be stopped not by exclusion, but by change in the way settler culture addresses its past and also the grief of Aboriginal people in deep and complex ways. In the poem ‘Grandfather’, an ancestor of Shiosaki indicated in a ‘snippet of conversation’ with that colonial ethno-manipulator, Daisy Bates, says that ‘There has never been an attempt to annex neighbouring tribal territory’ by Noongar peoples. Invasion mentality is colonial mentality.

There is a thesis to be written on this book, but in the immediate term it should be read by anyone interested in true paths to justice. And from such works and invitations to response by other Noongar writers, we might understand that the ‘ancient root systems’ will bring the red eucalypt flowers and the Rio Tinto Tower will eventually give way to Noongar people being ‘reunited// in an historic reckoning’ (‘Refugia’). Noongar people will: ‘rise from the ashes// rise above the colony// rise into stars’ (‘Noongar Rising’).


            John Kinsella



Sunday, May 18, 2025

Do Not Forget What is Going on in Gaza — It is Remorseless

Derelictions of Grammar and Rhetoric

 

‘...achieve all of the war goals in Gaza’

 

            latest official communiqué from the Israeli military government

 

 

Refrain of bombardment

and the oldest refrain of blockade

            and starvation insist anaphora

            is failing — from an outside

looking in, knowing a repetition

of death doesn’t add up to wisdom

            or even a beautiful if pitiless verse.

 

            The ‘goals of war’ are an intoning,

a grammar of removal. As cataphora

is to anaphora, why are they, the ‘citizen-soldiers’

            so ready to sing a song of killing,

            so ready to believe they will clear

a path through their consciences

with tanks and bulldozers?

 

 

            John Kinsella

Tuesday, May 6, 2025

The Brutality of the Live Sheep Export Industry

As a vegan, I clearly oppose all raising of animals for slaughter, but the live sheep export industry is a particularly cruel and egregious form of animal 'husbandry'. There is much evidence to show how much the sheep suffer on these 'livestock ships', and how many die horrible deaths through the (di)stress of transit. It has been grotesque for me to watch the 'keep the sheep' (euphemism if ever there was one!) campaign in Western Australia during the Federal election. It has been borderline aggressive at times and almost as confronting as the trade itself. This was a campaign based not on the usual 'feeding the world' scenario, but purely on vested interests and profits. There are other ways of farming. 

What's more, it's a furphy to keep identifying 'the rural' with the business interests of animal farming for slaughter. 'The rural' is far more complex than this, and the descriptor rarely includes alternative farming methods, non-conservative views on land interaction, the concerns of Indigenous peoples, and the myriad points of view that make up any community ('rural', 'urban', 'hybrid' or 'fringe'). Here is a poem written in response to the aggro campaign which often segued with the almost feverish desire to dilute anti-gun ownership laws.


Graphology Causality 31

 

If I’m the asymptote

            then I’m caught

in an offset to grain-

train heavy metal

            graffiti animation

            just as the corellas

flock a turning point,

ogonek to the greater

            circle of paddock

            propaganda: e.g. ‘keep

the sheep’ when they mean

‘live export the sheep’

            for slaughter:

            articles

and determiners, aggressive

ploys of an election.

 

 

During the election campaign, I wrote to both conservative candidates in this electorate to ask them to please stop nailing placards to the roadside trees in the wheatbelt (some of the placards on trees uncommon in the region) — interestingly, the Nationals candidate was responsive and courteous, saying that she'd issue instructions for it to be stopped (and I didn't see any new nailings after this)... while the Liberal Party of Australia candidate ignored my email and the signs remain nailed to trees. 


We might strongly disagree on issues (including the above!), but if communication is not considered worthwhile (because of different views?), then a very basic courtesy of the agora is ignored, and community damaged further by such indifference. Even with those I ethically oppose, I hope for peaceful, 'informed discussion'. 


My contestation is always pacifist and inclusive, and I will dialogue with all those I oppose in respectful ways rather than deny or ignore them. We can make this better, can't we?



            John Kinsella

 

Sunday, March 9, 2025

Origins of Colonialism # - a New Experimental Film

Over the last eighteen months I have been steadily accumulating 'footage' for a new series of experimental poem-films. This is the first and was filmed in at various locations in Germany, Ireland, Switzerland and Boorloo/Perth, Western Australia.



'Origins of Colonialism #' is a demi-silent film... there is sound, and the jackhammering is intrusive/interruptive, a motif of terror, but a conceptual silence also underpins the whole: the silence of a world still largely and materially in denial of collapsing eco-systems, and also the silence around confronting the causes of ongoing colonialism (one of the major reasons we have got to the point of collapse). Paths laid down over other paths, the labyrinth that cannot be 'solved', and the 'pre-evidence' (out of precedent) of our own footsteps to come as we follow the tracks of modernity laid down over the ley lines of deeper presences. And always looming, the markers of mining wealth and power. 

This new series connects to my earlier Rental Crisis films (see Rental Crisis 3 here), which I briefly discuss in an earlier blog entry. The lurid 'neon light' motif recurs and intensifies.


    John Kinsella

Monday, February 24, 2025

Tracy Ryan's new Youtube channel Language Learning Life

By Tracy


In the last few days I've revived my till-now inactive Youtube channel now going by the title of Language Learning Life


It will feature discussions of language learning (French, German, Italian, Irish/Gaelic and more), reviews of resources for learning particular languages, and posts about translation.

Language studies and literature being on a continuum, there will also be literary items arising from our daily lives — past & future events, short readings including poetry from John Kinsella and Tim Kinsella as well as myself.

It's likely I'll upload quite regularly so don't forget to check back if these topics interest you.

Hope to see you on Language Learning Life... and if you like it, please subscribe!

Wednesday, October 2, 2024

On the Corrosive Nature of Vows of Vengeance

 

Vow


Eternal cycle of vengeance

till the cycles ends in nothingness.


When the coding was done

either someone copied it down


wrong, or it was corrupt

in the first place. To attest


revenge is a vote of confidence

in one’s own ability to despise;


and to vow ‘dedication’ is to promise

to live under the light of a premise.


And when the asseveration to clip the wings

of any bird that sings a different song


comes into play, watch the sky crash

and the vowers gloat over their success.



John Kinsella


Thursday, September 12, 2024

Some Recent Poetry

Have been reading a lot of excellent new poetry. Some of my recent favourites include Kwame Dawes' Sturge Town, Alan Fyfe's G-d, Sleep, and Chaos and Camille Ralphs' After You Were, I Am. Here's a couple of pics Tracy took of me reading from After You Were, I Am excitedly to the birds, trees, grass and water at Deep Water Point on the Djarlgarro Beeliar in Boorloo/Perth. Here, I am specifically reading Ralph's brilliant 'kyrie eleison' and vocalising its soundscape/word-play/deconstructive ironies, and also its theological echoes. Ralphs is a sculptor of poems with intense technical skill as well as slant insights.




And I'd also like to mention our son Tim's first collection of poetry, Wingbeat, which is full of the natural world and David Lynch.

    John Kinsella




Wednesday, August 21, 2024

Cécile Sauvage, "Child, pale embryo" (translation)

By Tracy

This is an early draft translation & I may still change it quite a bit, but it gives an idea of this remarkable poem and poet, pictured here with her children.


By Unknown author - The Life of Messiaen, Christopher Dingle, p.5, Public Domain, https://commons.wikimedia.org/w/index.php?curid=5552358


Cécile Sauvage (1883-1927), Child, pale embryo...

 

Child, pale embryo, within the waters you sleep

Like a little dead god in a coffin of glass.

What you taste now is the lightweight existence

Of a fish that’s drowsing under reeds in the deep.


You live like a plant, and your unawareness

Entirely artless, is a lily half-opened

And it does not even know out of what profound

Layer within earth’s breast it is drawing substance.

 

My sap runs throughout you and lends you its soul,

Sweet bee-less flower whose brow bears no trace of dew.

Nonetheless the great grasping expanse demands you

And in my small refuge causes you to tremble.

 

Into the soil of my flesh, young and motherly,

You do not know how many threads your flesh has set,

And your gaze I already see so well will not 

Ever learn from books this innocent mystery.

 

How tight and close I hold you, who can know?

You belong to me as the dawn does to the plain,

Round about you my life is wrapped warm and woollen

To ward off the chill as your limbs secretly grow.

 

I surround, encompass you like the green almond

That closes its jewel-case on the milky kernel,

Like the cottony folds of the soft pod, the boll

With which the silken and infant seed is covered.

 

The tears that spring to my eyes, how well you know them,

They have the deep tang of my blood upon your lips,

You know what fervour, what burning fever slips,

Unleashes in my veins a fierce, relentless stream.

 

Toward my dark night I can see your arms venture

As if they would caress what is unknown in me,

That point where anyone constricted painfully

Feels an estrangement from everything in nature.

 

Listen, now while I am still within your hearing,

Leave the impression of your child-mouth in my breast,

Respond to my love with your obedient flesh

What other entwinement will ever seem so strong?

 

In days to come when I shall live flameless, single,

When you are a man and living less for my sake,

Over the times when I was with you I’ll look back,

Times when there were two of us at play in my soul.

 

For we do play sometimes. I give you my heart, see,

Vivid as a jewel flashing its mirages,

I give to you my eyes in which clear images

Upon a cool, fresh lake are rowing languidly.

 

Those are golden swans that seem as if they were ships,

Set upon the water, nymphs that belong to night.

Upon their brows the moon is dipping its bright hat

And they for you alone have smiles upon their lips.

 

When later on you take your early steps, likewise

The rose, the sun, the tree, the turtledove will make

In the light of new grace that guides your every look

The old familiar moves that you will recognise.

 

But you’ll no longer know upon which flaxen shore

Great silver fish that used to give you rings were found

Nor upon which hidden prairie’s secret ground

Lambs with their naive feet once leapt in such ardour.

 

For never again will my heart that speaks with yours

This hot and silent language made of our thoughts

Be able to fasten anew the loosened knots:

Dawn does not know the dark from which it emerges.


No, you’ll be unaware which Venus pure and fair

Dropped the flame of a kiss into your very blood,

The mystery’s anguish where art will be shattered,

And this taste for feeding, nurturing shy despair.

 

Nothing more of me will you know on that fatal

Day when you hurl yourself into rough life for good,

O my little mirror who see my solitude

Leaning anxiously at the edge of your crystal.

 

                                                (Translated by Tracy Ryan) 


 

With thanks to Peter Dayan for pointing me to this poet.

 

 

Wednesday, May 29, 2024

In Memory of Poet Lyn Hejinian

 

Granular

            in memory of Lyn Hejinian

 

Granular as people

            to people, arraying

with modicums

            and substantials,

setting implication

            of dead places

brought alive

            where a quote

becomes the ‘my’

            of an anecdote;

brief as interruption

            of decades, broadcast

resumed and reception

            a tool of wonder

as northern lights

            freak southern lights

and vice versa.

            Teaching-tool

of the time,

            all in thrall

but liberated;

            the clouds

were somewhere

            lost

but reform over lines

            too long

to condense.

 

 

            John Kinsella

Tuesday, March 19, 2024

On Les Murray

Les and I had a complex interaction due to different ways of seeing the world, but we still had overlaps and strong shared interests. I think Les's dynamic thinking around language will always be a vital and interesting thing, and a poem like 'Bats' Ultrasound' shows an empathy with the non-human world that is moving, emphatic and genuine. You really get the sense that he not only 'feels being bat' but can draw connection between animal and human (mammal to mammal) that is both allegorical and quite real. 

Les, to me at least, seemed to identify as an outsider, and though some would say he relished this 'position', I felt that he was actually quite lonely amidst all the acclaim and public interest. Poetry for him seems to have been a bridge between his 'difference' and what he imagined the world was. As he sought to translate for us, he also sought to translate for himself. I think his finest poems are those full of 'strangeness' and yokings between the familiar and unfamiliar. Sometimes these yokings can jar and seem a little off (certainly from my pov, politically), but they can also bring a reader to self-analyse their own perceptions and use of language. 

There are many contradictions in this, but contradiction drove Les's poetry, and I am all for generative contradictions.  Because Les focalised all life through 'the glory of God', he seemingly and maybe for him necessarily created a hierarchy of humans over animals, but I always thought Les's empathy could be more than 'wonder'... in fact, it could be a form of almost secret sharing, an affinity in being unable to find a place in any hierarchy. 

I strongly believe Les's work is most often read in a reductive way — really, to get to his essence you have to almost lift him out of reality into that space where language is forming, is almost unutterable.


      John Kinsella

Saturday, August 19, 2023

Working with Russell-West-Pavlov

John Kinsella


The collaboration between Russell West-Pavlov and myself has relied on two material actualities: proximity and interstices. These can be geographical — being in Tübingen — or they can be conceptual, an overlapping of ideas and interests. But they are both material in the sense that we configure them as ‘real’ and expect ‘real-time' occurrences. We might occasionally work with abstraction, and I certainly do in making poems, but ultimately our making relies on pragmatic and temporal actuality. 

Proximity might seem to speak for itself, but it doesn’t. Our first shared qualification of ‘proximity’, as opposed to our own individuated notions, came about across the distance — on a link-up between Schull, West Cork and Tübingen Germany. There was a virtual proximity, and also the proximity of thinking and what we hoped might be achieved by sharing ideas and making discrete writings out of this. 

So, collaboration was very much grounded in the dichotomy and paradox of distance and closeness. Apropos of this, when I have been in Tübingen, we find occasions and to meet and talk and walk and ‘congeal’ our ideas. Sometimes this has taken the form of notes, most often of conversation that shares ideals. When our working together was first mooted in 2016, we discussed the possibility of ‘mini essays’, and how they might form interludes to more explorative and discursive making in the greater context. And that’s what happened, I think.

Interstices are where we overlap in thinking, while sometimes holding quite different ways of seeing and interpreting. That necessarily comes through our different life experiences, our different ‘positions’ qua how we do and don’t interface with the world, in conjunction with our strong overlaps in political, ethical and social views. We also share certain experiences in a proximate ways (complex relationships with ‘Australia’, ‘authority’ etc, the rejection of values that inform our gender-ethnic-class statuses and so on), and this combination of difference and similarity creates those interstices from which we write. Our differences are as strong an informant of our sharing textuality as our similarities.

Though we have written at many tangents to our core ‘themes’, the focal points of our work till now have very much been orientated around time and place — both fundamental themes in both our work across the decades. In part, I am sure these interests are what drew us together. Further, a deep respect and interest around issues of the Global South, and resisting the abuses of capital, wealth and privilege, solidified our approach and ‘content’. And a major overlap on the Venn diagram of concerns is the environment in its spatial-temporal vulnerabilities around intactness.

Very often, in writing poems that relate to the foci of our book, I work in the overtly figurative and allusive. So, a poem that seems to be about, say, seeing or hearing a bird, or observing a tree, is also about the issues we tend to talk about between ourselves (via email, video link or in person). Sometimes I focalise a mutual concern/interest in a different way, and reflect over the independent threads that lead us to shared processing or a commonality that also emphasises difference:


Proximity Reciprocities and Contraindications
for RW-P 
 
This is return. Used so much, by us. Too much?
The meat ants have new volcanoes on their old range
and, to mirror, sugar ants have raised funnels. Click?
That’s taking liberties. Collecting wood, I hear machinery
of hunting, of tree clearing, of breaking up. But weirdly
there’s a certain intactness, even if a bullet pierces.
Membrane. The stench of herbicide on the air. And from
the hefty paddocks of Victoria Plains, the defcon smell
of pesticide. Early stages of crops. Protection. And NuSeed
signs proliferating in contrariness — their barren seed.
In return we measure change: storm damage, erosion — dry 
more than wet. What’s left behind. Inside the house,
compacted but at different points, new and overlapping
and reconvened narratives. Those who’d have us gone
before arriving again, though ‘before’ is as relevant
as the self-seeded rare tree — where did the seed 
come from? Dormant so long? Blow-in? Birdshit, claw, beak? 
Tail of kangaroo. Signs still here — tracks, scats. And ours.


Another type of poem is a response poem to an idea, text or situation that I send to Russell in the hope that it might prompt something back from him. And yet another is in response to something Russel has said or written, or that has arisen from a shared experience. Often those experiences have been based on walks or journeys around Tübingen in which Russell has imparted a piece of knowledge that has fascinated me, and created a potential for proximities and interstices for future response. 

In the case of the following poem, Russell did (I think) include it in something he was working on — a tangent, but also a shared temporality and a placing it in a zone of mutuality. So, separate and overlapping. Ourselves, and a common body of idea-making and intertextuality. Both of us emphatically believe that no one owns ideas, and that ideas proliferate and overlap and are part of a greater body of thought and works that share a concern for ‘rights’, so having these ‘whispers’ of connection are every bit as important as the more overt textual blocks with our name below:


Failed Narratives of Extinct Volcanoes

 

On the ledge
of the extinct volcano
facing another extinct volcano —
Georgenberg — sore thumb —
alp-life with villages
and factories, small or large
as families: castle keep,
bare-limbed forest
tries to hold its own
in cold rain, not sleet,
as lookout comes home
to roost, real city
below. Rain eases
into mistranslation,
generative phonology
of migration.
Whose ‘spanner
on the works’
makes production
skilled, well-engineered?
Winding down the cone —
Achalm, yes — lathed
mountains higher
or high enough, 
down into
Reutlingen, 
past oaks, word 
fragmentation.


And maybe the most common mode for me is when I am working in my own mental space, and observing things far removed from Russell’s physical location and life, and link some thought in the poem with something he has said or we have discussed. So, the poem is about completely different things — e.g. seeing an echidna and watching the films of Stan Brakhage (Russell and I have never discussed cinema, which makes the ‘linkage’ even more interesting to me... and as the poem below is also part of a completely separate series of poems it creates silent links for me that I find generative and hopefully ‘opening out’ for future discussions and interactions):


Liquid Flow of Echidna from Gravel to Grass Bank — Reflecting Stan Brakhage’s The Dante Quartet (1987) While Painting Eye-Images

 

To roll and sway and merge
is to paint the path and deny
the tracks of pursuit, to crack
paint of script and rise and part,
push aside marbling and viscosity
of dry and wet, to roll uphill
to sway an orthography a writing 
of blur and merge: qualities
of sky and mouse-excavated 
tailings to nose into sense for
termites deeper than old tunnels
the awakening season for flame
to a-priori its ways into traces
of aquifer-augmentation — yes, beneath
hillside eroded; what reptiles
crossed in ascent or insects
with pre-fossil wings, pause
and sample, test and surge
a quartet out of crescent
of declining sun dazzle
in shadow of spines or spikes
or inverted feathers — inside to fly
bodily further in from the body
of valley while remaining so grounded, levitating
despite ‘poor eyesight’ — such misnomers of biology,
such occlusions of echidna-speak 
as close to ground they absorb and muffle 
our vibrations of passing or breathing hard:
shock-absorber psyches framed by
frames of universalised structures of art-speak,
skincells, hair follicles, applique and palette frescoes
of crossing over, of circumventing a branch,
of refreshing trails laid over a range
of terrains so specific you read
‘only’ into the allegories
the metaphors of consequence
for life overlaying their space — add quick light,
add flicker or flash, texture
to hair root and shadow enfilade
cosmos singing interior 
breaking of forms and refolding
to draw into a surface a logography
of constituents for all-time,
shared prognosis, differing
signatures and tellings, 
ends of lines.


And a new one for Russell to respond to, re-process, depart from (‘riff off’), or to leave floating in its own terms of reference... he hasn’t seen this one yet! When we were walking with our sons (Russell sorted the walk), I noticed a log covered in moss that looked animal-like... maybe a massive dog emerging from the side of a ravine. I took photos and pointed it out to Russell, describing what it looked like to me. I said, I will be writing stories about this, and asked him to take a look. As soon as I saw the strange shape, it sparked with ideas and scenarios I have been working with in my recent poetry: the politics of metamorphosis, transition, shifts, mergings... along with my usual concerns for protecting habitats. 

The place was the Seven Mills Forest near Stuttgart, and there is actually a working wood mill near where we entered, and near where I came across this was a hunter’s shooting platform, and that all bothers me. In a way, the animal-plant imagery is a kind of resistance, something beyond the human controls of the area. I did a series of poems and illustrations around the image, but when I got back to where we are staying in Tübingen I immediately wrote what follows. It's not dedicated, and I wasn’t thinking of it in terms of our collaboration when I wrote it, but we were there together, and sometimes such moments can become something else. And in the spirit of metamorphosis, it’s over to you, Russell:


Animal Log Is Cautious But Determined 
 
These are not qualities of lurk
or weirdness, not cryptic
beyond cryptic colouration,
but its emergence is cautious
and its transition remains
private though it reveals
itself from the bank — moss
hair, wood trunk torso,
branch legs. Hear it speak
over murmur of stream,
hear it deny the hunter
a mortal point of aim.
(April, 2023)


And maybe in writing we might think back to our 2019 walk in the Black Forest and our discussion over its fate... different places, if places in relatively close proximity (especially when compared with my writing of forests near where we live in the Western Australia wheatbelt), across time — one pre-pandemic, one post- (or still during, depending on definitions). One on a short visit from me, and the second at the start of a long stay. Both walks were with Russell as ‘guide’ and facilitator.


With Russ in Neckar Valley: mountain forest walk

 

The fork feeds back
Up the hill to take
River away from
Its restrictions
Raptor whistle black
Woodpecker call
But without the tap tap
To decode, without
The ratcheting up
To grub the leafless
Beech which holds
Designs on a tolerable
Summer to come,
Of tolerance, specs
Of walkers’ passing
Interest, collective
Breath, body heat
Of Kant’s working out.
(December, 2019)


Or if that doesn’t spark, maybe we can reach back to our conversation around the horror of hunting towers on the edge of fields and forests, and deep in among the trees along the lines of traversal by pigs and deer. I have written many poems around these travesties and manipulations of desire lines, and they have become a focal point for an animal rights campaign involving German forests. What hope do I have? As Russell said on our recent walk, at least you are personally less likely to be shot than in a French forest, to which I glibly and lamentingly asked/replied: Ordnung? 

Here’s one from a walk I just completed... and accompanying the poem is a series of photos taken from deep within the woods which will find their place in the resistance to violence against animals as well as humans, too. This poem refers to an exhibition of Daniel Richter’s paintings I saw the other day: barriers, ‘silent’ guard towers, open and closed zones, and deep ontological and physical threat.


Lament

 

Daniel Richter’s painted towers
survey human lines
of oppression: the watch,
the fence, the zone
of destruction.
The forest is an edge
to escape to or through,
and the forest myths
entangle fate.
The hunting towers
of the forest are not
those towers, and yet
they perform a similar
and equally deadly function.
How you rate an animal
in the schema of persecution,
how qualify rights and history,
will determine your perception,
The lack of critique
resounds with the movements
of swine and deer in the crepuscular
valley. In the folkish fantasy 
of woodsman architecture.
Daniel Richter’s towers
seem to be human lines
of oppression: the watch,
the fence, the zone
of destruction.
(May, 2023)


Now it’s over to Russell, and I am looking forward to where he does and doesn’t go with this, and to what further conversations ensue. And whatever happens, he will take things through proximities and interstices that I will inevitably find surprising and generative! Here's a manifesto of a particular approach to collaborative poetics in medias res.





Wednesday, May 24, 2023

A farewell memory for poet Andrew Burke

 By Tracy Ryan


Andrew Burke (left) in 2008, with Tracy & John












Nineteen-ninety

in memory of Andrew Burke

 

 

Frank: you were always that.

 

I’ll even admit things treasured but

never shared: the way my late ex-

husband nicknamed you Balzac

and it stuck till I almost said it

to your face, not because

you were prolific, though you were,

but for the half-walrus moustache

you had back then, & the nineteenth-

century boho longhair look,

though it was poetry, not prose, for you.

 

Now: the day I think we first really met:


Three teetotal poets out on a fortnight’s

well-paid country tour of schools, dodging

teacher happy-hours, though you’d

always sit over lemonade in a pub,

letting the dark side down,

trashing the writerly reputation.

 

Collecting me at Midland station, you

laughingly noted your then-wife had

asked around about us beforehand

(me & E.)

been reassured I was pregnant

E. was over sixty —

let’s not even gloss it.

 

But it was never like that.

 

On the wild drive through the Mid-West you played

track after track from your full set of The Poet Speaks,

E. upset & sullen in the back seat saying turn it down,

Plath is just not poetry; me, not long turned twenty-six,

wanting those poems blaring on repeat. Yee-ha.

 

You telling me off for over-and-over loud

Sinéad O’Connor on the hotel jukebox,

rooms damp and the tea-kettle full of ants,

asking nonetheless to read the MS

of my first book, and I let you, frail self

you slashed through with that rhythmic biro

till I heard jazz not mine, & arrogant, took on none of it.

 

But what I did learn from you: it mattered —

the way you wrote all detail, each day of the journey,

into your poetry, reprocessed every minute,

poems a mode of living,

regenerating.




Thursday, October 27, 2022

On Scott-Patrick Mitchell's Poetry Collection Clean

 Launch Speech for Scott-Patrick Mitchell’s Clean

 

            by John Kinsella

 

I first met Scott-Patrick during a workshop I was giving in 2006. Well, that’s true and not true. I had read their work as part of the pre-entry submissions and had been astounded at the freshness and verve of the work — that its language seemed so alive and yet had something haunting about it as well. But I had encountered their work prior to this as part of the ‘world-building’ Interactive Geographies project for Poetryetc listserv back in the late 90s. As that project was made of so many voices, I hadn’t separated any one voice off in particular. Texts were offered and absorbed into a kind of polyvalent rhizome and the whole work pulsated with many lives, many places.

 

At a tangent to this, one of the many interesting and even exciting things that came with a first reading of Scott-Patrick’s book Clean was to encounter who they’d been in the sharing of their voice with the many, and to see it reworked into the language of the city it geographised. In Clean (Upswell, 2022), Scott-Patrick’s ‘interactive geography’ moment becomes part of a personal synthesis, part of the thesis/anti-thesis sub-structure of this remarkable work of addiction and recovery. Boorloo/Perth in the context of an ongoing journey that came close to consuming and even destroying the poet.

 

So, in a vicarious kind of way, I realised that I had in fact ‘known’ them for much longer than I’d been fully aware, and apropos of this, that I needed to question what it is that suggests we might know someone in the first place. We can never know anyone completely, and Scott-Patrick’s poems also show us that we spend our lives trying to know ourselves.

 

These reflections came from a first encounter with Clean and intensified as I reread the three sections of a book that gathers into a life. The many levels of affect the poet engages us through are compelling, troubling, addictive and in the end, liberating — personally, and also collectively as people implicated both in the very place of writing, the city it is being launched in, and in our embodiment of the poems as readers. We, the readers and hearers of this remarkable collection, are constantly asking ourselves what we should and shouldn’t do, where we might and might not appear, and where we should or shouldn’t fuse our own experiences through what is mapped and unmapped. This is an act of immersing ourselves in a life, and in a city — an act that carries responsibilities.

 

I want to say something about the nature of addiction which, I feel, my twenty-seven years of sobriety, of being ‘clean’, have suggested to me — that an addict never stops being an addict, and that if we are able to channel our addictions into generative and healing actions, that mark(er) of our lives can improve rather than destroy them. Further, it means we can hopefully bring joy and support to other people’s lives rather than damage or even destroy them, too.

 

In the poem ‘Reworking slurs I was called from when I was using’,  Scott-Patrick makes use of expressions of contempt meted out by non-addicts towards addicts which I could strongly identify with — they flip them linguistically of course, and there’s a harsh reflection to be cast back on the social condition delivering them, but ultimately the responsibility comes back to the addict, and the poet — “DO US ALL A FAVOUR AND (graft saplings/to rock face/at the edges/of the compass)’. This is a tough equation that doesn’t map onto any other personal-social dynamic. It’s also a brilliant fusing of rhetoric in the form of insult, and figurative slippage into a layered perception of being, of quiddity.

 

Society’s bigotry is never acceptable, and normative ways of controlling difference are always damaging, always, to my mind, wrong. Witness Scott-Patrick’s superb ‘This Is Not a Manifesto’ in which they begin: ‘Because I am still manifesting. At the age of/ 42, my gender identity is more fluid than ever’ Inside, I am aqueous...’, which many of us in different ways will either identify with or understand. The ultimate beauty and generosity of this poem is exemplified by these words near the end: ‘Until then, weep at the bravery of/ those who are younger, so much more certain/ of how to speak uncertain’.

 

I’d like to riff off the issue of ‘beauty’ in Scott-Patrick’s work. Beauty is lost in the grimmest and sludgiest moments of the early section of the book, ‘Dirty’, and this lack of beauty creates a ghostly residue, a haunting that grows with sobriety. The haunting is complex — it is both the loss of self that comes with addiction, but it’s also the loss of the world addiction brings. It’s the grimness of scraping up stuff to feed addiction and it’s the anti-performance of getting through the day and the night and the day. Being clean is remembering what it was like not being clean. But beauty is always somewhere to be found, and as the book ‘journeys’, the nature of this potential beauty shifts focus.

 

Inhabiting a city empirically and also inhabiting it conceptually as Scott-Patrick does, doesn’t conceptually (and maybe even physically) mean the same city. The city seen through the heightened, expectant or dulled senses of the addict is very different from the city seen while ‘clean’, and, even more so, through the stages of getting clean. It’s hard to shake the residues of the addict city, and they have to be reinvented, rewritten as a part of seeing it fresh.

 

It took me years to return to inner-city ‘Perth’/Boorloo... I could not walk past certain hotels, nightclubs and doors that went up to Northbridge rooms without feeling ill. Scott-Patrick has remained in the city, and has rewritten their relationship to it, adding to their world and all our worlds. Consider the poem in ‘Dirty’, ‘This Town’, that goes: ‘Funny how this drug is anything but chill. A storm rolls into curtains, threatening to arrive. It never does. At least, not in the sky.’’ The travel through to ‘Ghost City’ of the ‘Clean’ section near the end of the book: ‘Bird song fills the void/ where once fumes coiled: each squall and call/ amplified off these walls.’ Bird song is beauty.

 

Now, the irony remains, as does the ‘street-smart’ locution that is steeply immersed in figurative perception, but there’s a shift in register. The ghost city is the city of addiction, and it haunts, but it is something distinctly different. It is better than the fumes of the pipe, even if the city throws up other pollutions. And the growing urge across the collection towards environmental positions takes up this haunting: an addict pollutes their own body, and society pollutes the planet. What is the difference? We can hopefully cure our addictions; we can hopefully cure pollution.

 

It’s a simple equation on one level, and the most profoundly difficult on another. Oh, it’s not coincidental that I have quoted from prose poems — these are magnificent and tonally inventive examples of the form, and tell stories as well as create intense lyrical and anti-lyrical contestations as ‘poems’. Scott-Patrick has always been a unique wielder and breaker of the line in poetry, and compacts a mythology and satire into a love poem, into a poem of connecting and disconnecting with others, in profound love poems, but their prose poems complement those dynamically lineated poems, and work as a major counterpoint in this book. The middle section’s ‘The Sleep Deprivation Diaries’ sequence shows the prose line at work (day by day) with electric poetic sensibility, and the erasures and breakdowns of lines contest sentences which only healthy sleep can bring — which the addict never really attains, and the recovering addict struggles after.

 

This book is full of confronting images and situations, and also full of hope. It has to be. There’s an essential dialogue that goes on with the mother, that has its inevitable pain and grief, especially come out of loving an addict, and the earth’s pain is elided with her own because of her generosity of spirit. It’s an interaction of sublimated wit — linguistically generative, compassionate, sharing, knowing, respectful, sensitive, tolerant and sometimes difficult. It’s one of the book’s complex beauties.

 

As is the increasing presence and engagement with the natural world, even if it’s as harried rural foxes or crows picking a living in city streets. Flowers appear and have quiddityIn the end, the book has a positive ectoplasm in the haunting that the poet carries with them through the many-layered city.

Monday, September 26, 2022

Two Poets Paint: John Kinsella & Glen Phillips art exhibition at Sandalwood Yards Gallery, York

 By Tracy

Saturday 24th September saw the opening by Will Yeoman of an exhibition that will run for 2 weeks (till 8th October) containing works by John Kinsella & Glen Phillips, as part of the York Festival. This exhibition is located on Ballardong Noongar Boodja.


Glen's works feature wheatbelt landscapes; John's are interpretations of scenes from Dante's Divine Comedy.

Entry to the exhibition is free, and the artists' works are for sale.

Sat 24 Sep – Sat 8 Oct (Wed – Sun, 10am-4pm)

Sandalwood Yards Gallery, 179 Avon Terrace, York

You can watch & hear John reading a poem from his Divine Comedy: Journeys Through a Regional Geography at the launch here

Some photos from the gallery:


Glen Phillips & Rita Tognini in front of some of Glen's works


John Kinsella & Tracy Ryan with some of John's works

Saturday, December 18, 2021

On Frida Kahlo's 'Wounded Deer' and after Rilke’s Sonnet to Orpheus 2:10

A couple of poems I wrote for my poetry students. These students are a long way from here, and we are a long way from them — a dynamic of the times. I am always wary of the 'ambient intimacy' of the internet, but I share these in the spirit of community. All poetry is a series of departures as well as arrivals, suggesting movement — flow.  The conversations that develop between 'artworks' are inevitably political and ethical ones, and if we write out of colonial spaces (regretfully, disturbingly, and in grim reality), a series of responsibilities arise that are often in tension with the 'aesthetics' of a piece. I refuse 'aesthetics' as a basis of anything generative, but contend with it every time I write a letter, a word, a line... and every time I use any of the senses available to me. This is an act of dissension whose irony is made even more emphatic through the use of this technology (computer, internet etc) to access 'art' and to comment and respond to it.

See Kahlo's painting here. And here's an anti-ekphrastic act, maybe:


Not On Frida Kahlo’s ‘Wounded Deer’, Not Really?

 

When the bow hunters sported the deer out of the woods near Gambier

I was not thinking of Frida Kahlo’s ‘Wounded Deer’, which I do now.

This is not appropriate in so many ways, but maybe it is in others.

 

When the pick-up truck with the stag in the back secured so the antlers

were safe — wall trophy, obviously — but the hindquarters flopping

and bouncing on the open tail-gate, hooves kicking off the road’s asphalt

 

(and I imagine sparks but it was flecks of staling blood), roared

past me on the road through the village, I was not thinking of Frida

Kahlo’s ‘Wounded Deer’, which I do now. Maybe I should have back then?

 

But now I am thinking it through, in another hemisphere, over fifteen years

later. I am trying to be the deer and the stag but not be Frida Kahlo —

I would never try to do that. Which makes me wonder as I unloose

 

arrows out of my skin — nine times I quiver, nine times I transfer

my essence to a tree, nine times I shape the memory into something visceral —

if I am really seeing the past now? There are no deer here, but there are

 

kangaroos and they suffer similar fates. I cannot see Frida Kahlo’s

head on a kangaroo, I cannot build the symbolism, archetypes and set

of personal references. I won’t mystify. If the sea at the end of a wooded path

 

is forced into the sky, so too are the hills of the valley into a different

but intimately connected sky. Wrong images. I wonder about translations of ‘karma’,

and reach for my feet to see if they are secure on an earth that turns fast —

 

or maybe it’s just turning at the necessary speed. Neither fast nor slow.  Maybe

that speed will stay the same no matter what the miners, industrialists and adventurers

do to it in all our names. It frightens me (and honestly, I don’t frighten easily —

 

well, not in a personal sense, anyway) that I have nothing to do with Frida

Kahlo or her deer-stag or her injury or bare forest or fetish for arrays of nine.

But then, why would I use a word like ‘fetish’? What am I painting here?

 

 

            John Kinsella


Rilke’s Sonnets to Orpheus: version  after 2:10 — a mimesis

 

How we machine machines

might be at the root of the problem,

a root system of fibre-optics

and nanoparticles, the equilateral

 

disjunctions in application

of field-work. We have made it part

of our avatars not only via imposition

but by unnatural selection:

 

each lyrical strain we tune

into our ‘feelings’, remade as satisfaction

and compliance of mystery.

 

Speech to text slips past the inexpressible.

Expansion of services is not the music

we associate with ‘ecology’ — house of the word.

 

 

            John Kinsella